He was King of a nation that, in the the minds of many, does not really exist. He was a feudal master who believed in liberating women. He was a figurehead who lived a life of luxury in exile while his people suffered the agonies of war and occupation. The story of Zahir Shah is the story of Western arrogance and Eastern impotence
By Robert Fisk
Published: 24 July 2007
The Independent
When I arrived in Afghanistan to cover the 1979 Soviet invasion, I mischievously purchased a huge tin of talcum powder, produced by a German factory in Kabul and called – for local consumption – “Buzkashi”. The front of the tin was illustrated with a portrait of a massive Afghan warrior in long red robes, riding towards the purchaser upon a fiery steed and with an expression of utmost ferocity on his bearded face. What puzzled me was why a talcum manufacturer would name his product after one of the bloodiest of Asian sports: a mounted version of rugby football played with a decapitated goat – riders were supposed to tug the bloodied corpse of the wretched creature from each other, often ripping the beast apart in the process. Of course, someone German had concluded that this manly sport emphasised the romantic warrior of the desert, the spirit of Afghan individuality amid the rugged landscape – Afghan landscapes were always “rugged” or “forbidding” – although I noticed that the only buyers of Buzkashi were foreigners. Afghans had no interest in this exotic talcum powder.
Zahir Shah was much the same. We in the West loved him. He was a king. He was a unifying figure in a country that many people suspect does not really exist – it was the country’s first king, Ahmed Khan, who created Afghanistan in the 18th century – or so we thought. In reality, Zahir was never a really a king. Like the Buzkashi talcum powder, Afghans did not greet his accession in 1933 with roses and song – any more than they did when the Americans freighted the old man back from his Roman exile after the overthrow of the Taliban government. His supporters – those who could remember his calls for democracy, the “free” period as Afghans called it – approved of his written constitution, his enthusiasm for a free press and for the spread of legal political parties. But Zahir was essentially disinterested in this much-trumpeted democracy and the moment that his courtiers warned him that a party system would prove a threat to the monarchy, he refused to sign the new party legislation into law – even though it had been passed by the new parliament. Parties were closed down. So were the newspapers. He created democracy – and then he destroyed it.
Continued…
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see:
The Hidden Half: A Photo Essay on Women in Afghanistan by Lana Šlezić