by Kim Petersen and B.J. Sabri
Jan 1, 2008
Section 1: Analysis of Israeli Zionist Racism [Continuation]
D: Psychoanalytical reading by Joseph Massad
Joseph Massad is associate professor of modern Arab politics and intellectual history at Columbia University. Aided by acute sense of history and insight to read into the Zionist psyche, Massad gives a vibrant political psychoanalysis of Israeli fascist Zionism. He writes,
Israel’s struggle for peace is a sincere one. In fact, Israel desires to live at peace not only with its neighbors, but also and especially with its own Palestinian population, and with Palestinians whose lands it military occupies by force. Israel’s desire for peace is not only rhetorical but also substantive and deeply psychological. With few exceptions, prominent Zionist leaders since the inception of colonial Zionism have desired to establish peace with the Palestinians and other Arabs whose lands they slated for colonization and settlement. The only thing Israel has asked for, and continues to ask for in order to end the state of war with the Palestinians and its Arab neighbors, is that all recognize its right to be a racist state that discriminates by law against Palestinians and other Arabs and grants differential legal rights and privileges to its own Jewish citizens and to all other Jews anywhere. The resistance that the Palestinian people and other Arabs have launched against Israel’s right to be a racist state is what continues to stand between Israel and the peace for which it has struggled and to which it has been committed for decades. Indeed, this resistance is nothing less than the “New anti-Semitism”.
Israel is willing to do anything to convince Palestinians and other Arabs of why it needs and deserves to have the right to be racist. Even at the level of theory, and before it began to realise itself on the ground, the Zionist colonial project sought different means by which it could convince the people whose lands it wanted to steal and against whom it wanted to discriminate to accept as understandable its need to be racist. All it required was that the Palestinians “recognize its right to exist” as a racist state. Military methods were by no means the only persuasive tools available; there were others, including economic and cultural incentives. Zionism from the start offered some Palestinians financial benefits if they would accede to its demand that it should have the right to be racist. Indeed, the State of Israel still does. …
After all, Israeli racism only manifests in its flag, its national anthem, and a bunch of laws that are necessary to safeguard Jewish privilege, including the Law of Return (1950), the Law of Absentee Property (1950), the Law of the State’s Property (1951), the Law of Citizenship (1952), the Status Law (1952), the Israel Lands Administration Law (1960), the Construction and Building Law (1965), and the 2002 temporary law banning marriage between Israelis and Palestinians of the occupied territories. …1