“God didn’t call America to do what she’s doing in the world now. God didn’t call America to engage in a senseless, unjust war as the war in Vietnam. And we are criminals in that war. We’ve committed more war crimes almost than any nation in the world, and I’m going to continue to say it. And we won’t stop it because of our pride and our arrogance as a nation.” — Martin Luther King, Jr., The Drum Major Instinct, February 4, 1968 Continue reading →
The 50th anniversary of the March on Washington—in which Rev. Martin Luther King Jr. made his famed “I Have a Dream” speech—has recently won renewed attention from various print and electronic media in the United States. But the more attention given to King’s extraordinary speech, the less we seem to know about King himself, the less aware we are about the serious challenges he was presenting, challenges that remain urgent and ignored to this very day.
“One day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you’re raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.” — “Where Do We Go From Here?” Martin Luther King, Jr., Aug. 16, 1967
“I imagine you already know that I am much more socialistic in my economic theory than capitalistic. And yet I am not so opposed to capitalism that I have failed to see its relative merits. It started out with a noble and high motive, viz, to block the trade monopolies of nobles, but like most human systems it fell victim to the very thing it was revolting against. So today capitalism has outlived its usefulness. It has brought about a system that takes necessities from the masses to give luxuries to the classes.” — Martin Luther King, Jr., Letter to Coretta Scott, 1952
Author and historian Roxanne Dunbar Ortiz joins GRITtv to discuss how the history of genocide of Native peoples effects all people of the US, even today. In Chew On This, Laura talks to Tom Goldtooth about today’s solutions to the problem – what does indigenous sustainable society look like? And the F Word with Laura Flanders.
At Trump’s inauguration, around 200 protesters and journalists were mass arrested and now face up to 70 years in prison on baseless charges. Many other legal assaults on civil liberties are in the works around the country, from treating anti-fascists as “domestic terrorists”, to legislation protecting drivers who run over peaceful marchers.
On September 16-17 a major national gathering was held in Washington, D.C. called the People’s Congress of Resistance, a broad and diverse coalition of organizers and community leaders formed to build the class-struggle wing of the anti-Trump movement.
The United States, where median Black household wealth is less than 7 cents on the white household dollar and where the mild slogan “Black lives matter” is considered controversial, is still very much a racist nation. Grasping the nature of this national racism in 21stcentury means looking at the different levels on which race operates here. One level is at the nation’s discursive and symbolic surface. It is about language, imagery, signs, the color of elite personnel, representation, and, well, symbols.
Julian Assange has been vindicated because the Swedish case against him was corrupt. The prosecutor, Marianne Ny, obstructed justice and should be prosecuted. Her obsession with Assange not only embarrassed her colleagues and the judiciary but exposed the Swedish state’s collusion with the United States in its crimes of war and “rendition”.
On this week’s episode of On Contact, Chris Hedges is joined by Russell Banks, author of Cloudsplitter, The Sweet Hereafter and Lost Memory of Skin. In his books, screenplays and short stories, Banks uncovers the humanity of the marginalized. RT Correspondent Anya Parampil explores deindustrialization in the US.