“We’re gonna focus on two core philosophical components of Marxism: Dialectical Materialism and Historical Materialism. We’re going to show how both of these can be used to better understand the world and change it for the good of all poor and colonized people like ourselves. And in doing so we can debunk this widespread narrative in mainstream media that Marxism is somehow an outdated dogmatic religion. We can demonstrate that Marxism is truly a science and a weapon for revolutionary change.” — Ramiro Fúnez
sub.Media on Nov 29, 2019
Every day the news gets worse. Millions of people are displaced by record-breaking heatwaves and droughts, violent mega-storms and flash floods. Unprecedented wildfires burn out of control, scorching massive tracts of forest and brush, and plunging nearby urban metropolises into surreal scenes of mid-afternoon darkness. Meanwhile, scientists solemnly inform us that marine life could be wiped out by mid-century, as the oceans continue to be gradually transformed from vibrant areas of rich biodiversity into the plastic-filled graveyards of industrial civilization. Try as we might… the consequences of our consequence-free lifestyles are becoming harder and harder to ignore.
Republished with permission from IWW
Most people living in the United States know little about the International Workers’ Day of May Day. For many others there is an assumption that it is a holiday celebrated in state communist countries like Cuba or the former Soviet Union. Most Americans don’t realize that May Day has its origins here in this country and is as “American” as baseball and apple pie, and stemmed from the pre-Christian holiday of Beltane, a celebration of rebirth and fertility.
“The Paris Commune of 1871 was one of the greatest and most inspiring episodes in the history of the working class. In a tremendous revolutionary movement, the working people of Paris replaced the capitalist state with their own organs of government and held political power until their downfall in the last week of May. The Parisian workers strove, in extremely difficult circumstances, to put an end to exploitation and oppression, and to reorganise society on an entirely new foundation. 130 years later the lessons of these events are of fundamental importance for socialists today.” — Greg Oxely, The Paris Commune of 1871, May 16, 2001
leftymathprof on Mar 12, 2019
The world is falling apart, and reforms won’t suffice. “End capitalism” is a good start, but ultimately too simple an explanation. We need to end hierarchy and property, because they concentrate power, which corrupts. Separate property requires markets, which cause increasing inequality, alienation, and externalities. The externalities include war, poverty, and climate change. Climate change will kill us all soon if continued.
“One gratifying aspect of our rise to some prominence is that, for the first time in my memory, we, ‘our side,’ had captured a crucial word from the enemy… ‘Libertarians’… had long been simply a polite word for left-wing anarchists, that is for anti-private property anarchists, either of the communist or syndicalist variety. But now we had taken it over.” — Murray N. Rothbard, The Betrayal Of The American Right, 2009
“Lucy Parsons was famous and infamous. And she was prescient about what we’re facing today: the growing gap between rich and poor, the effect of technological innovation in the workplace, the inability of Democrats and Republicans to address gross injustice.” — Jacqueline Jones, New York Times, Dec. 31, 2017
sub.Media on Nov 24, 2017
Every day, more and more of our activities and communications take place online. We’ve become addicted to connectivity… to constant access to an endless catalogue of information, entertainment and engagement, all available at the click of a button.
with Chris Hedges
RT America on Sep 30, 2017
Mark Bray, author of Antifa: The Anti-Fascist Handbook discusses the resurgence of the movement to counter the rise of the far-right and responds to Chris Hedges’ critique of the violent tactics used by the activists. RT Correspondent Anya Parampil looks at the origins of Antifa.
In 1933 Dorothy Day, a progressive journalist and Catholic convert, and Peter Maurin, a French peasant and philosopher, founded an anarchist-pacifist movement and newspaper they called the “Catholic Worker.” The paper was meant to be the Christian answer to the Communist Party paper, “The Daily Worker.” Not affiliated with the Catholic Church, the movement aimed to follow the Christian gospels by promoting peace—nationally and internationally—and serving the poor and homeless. It urged a culture where the scholar could be a worker and the worker a scholar. It advocated non-violent changes in the very structure of society, based on social justice and economic equality.