TheRealNews on Jun 23, 2019
Aviva Chomsky discusses the reality of refugees coming to the U.S in light of the controversial statement of Rep. Alexandria Ocasio-Cortez that refugees are kept in concentration camps.
Documentary that looks at the concept of the corporation throughout recent history up to its present-day dominance. Since the late 18th century American legal decision that the business corporation organizational model is legally a person, it has become a dominant economic, political and social force around the globe.
Sent to Dandelion Salad by a friend; thanks, Jay!
The History Guy: History Deserves to Be Remembered on Jun 3, 2019
Dandelions are among the most populous and widespread plants on earth. The secret to their success has to do both with their unique characteristics, and their inextricable connection to humans. The history of humans and dandelions is forever linked in ways that may surprise you.
The thing about “Cultural Marxism” – Sontag, CIA, Cold War, Deconstruction
Caleb Maupin on May 9, 2019
Caleb Maupin is a widely acclaimed speaker, writer, journalist, and political analyst. He has traveled extensively in the Middle East and in Latin America. He was involved with the Occupy Wall Street movement from its early planning stages, and has been involved many struggles for social justice. He is an outspoken advocate of international friendship and cooperation, as well 21st Century Socialism.
Roman Montero on May 11, 2019
Interview with Roman Montero about Jesus’s Manifesto on KBOO The Beloved Community 5/10/2019.
“For the sake of simplicity, in the discussion that follows I shall call “workers” all those who do not share in the ownership of the means of production—although this does not quite correspond to the customary use of the term. The owner of the means of production is in a position to purchase the labor power of the worker. By using the means of production, the worker produces new goods which become the property of the capitalist. The essential point about this process is the relation between what the worker produces and what he is paid, both measured in terms of real value. Insofar as the labor contract is “free,” what the worker receives is determined not by the real value of the goods he produces, but by his minimum needs and by the capitalists’ requirements for labor power in relation to the number of workers competing for jobs. It is important to understand that even in theory the payment of the worker is not determined by the value of his product.” — Albert Einstein, Monthly Review, May 1949
Go right now and get yourself and the nearest house with a flag in front of it a copy of Roberto Sirvent’s and Danny Haiphong’s American Exceptionalism and American Innocence: A People’s History of Fake News — From the Revolutionary War to the War on Terror.
Republished with permission from IWW
Most people living in the United States know little about the International Workers’ Day of May Day. For many others there is an assumption that it is a holiday celebrated in state communist countries like Cuba or the former Soviet Union. Most Americans don’t realize that May Day has its origins here in this country and is as “American” as baseball and apple pie, and stemmed from the pre-Christian holiday of Beltane, a celebration of rebirth and fertility.
In 1920, Eugene V. Debs, ran for president on the Socialist Party ticket and received a million votes–even though he was serving a prison term for speaking out against the First World War.
“The Paris Commune of 1871 was one of the greatest and most inspiring episodes in the history of the working class. In a tremendous revolutionary movement, the working people of Paris replaced the capitalist state with their own organs of government and held political power until their downfall in the last week of May. The Parisian workers strove, in extremely difficult circumstances, to put an end to exploitation and oppression, and to reorganise society on an entirely new foundation. 130 years later the lessons of these events are of fundamental importance for socialists today.” — Greg Oxely, The Paris Commune of 1871, May 16, 2001