In 1889, Clara Zetkin wrote: “Wherever busy folk are drudging under the yoke of capitalism, the organised working men and women will demonstrate on May Day for the idea of their social emancipation.” In today’s world, the murderous claws of oppression have dug deeper into the flesh of humanity. The globalization of capital, establishment of post-Fordist economic arrangements of flexible specialization, financialization of the accumulation process and neo-colonial strangulation of the Global South have led to a barbaric situation. Amid this generalized chaos, May 1 acts as a blazing streak, inviting the wretched of the earth to reflect intensively on their own history of joy, tenacious resistance, collective courage and strong solidarity.
Republished with permission from IWW
Most people living in the United States know little about the International Workers’ Day of May Day. For many others there is an assumption that it is a holiday celebrated in state communist countries like Cuba or the former Soviet Union. Most Americans don’t realize that May Day has its origins here in this country and is as “American” as baseball and apple pie, and stemmed from the pre-Christian holiday of Beltane, a celebration of rebirth and fertility.
One thing this pandemic has demonstrated in stark terms is class struggle. Those people deemed essential, though often applauded in public, have been treated as expendable. In truth, they were always treated this way. But this last year has made this struggle visible for anyone paying attention.
It is not unusual for critics of United States foreign policy, whether or not they feel free to use the term “imperialism,” to express regret that a previously rational system has soured. Such sentiments are routine for liberals and hardly unknown among social democrats.
“There is a misconception that capitalism and free markets are the same things. This is not the case. Capitalism relies heavily on state protection and state intervention. Capitalism and the state are twin pillars of control that have developed in tandem, supporting and reinforcing one another both deriving their power from private property (not to be confused with personal property).”
“The dictionary definition of socialism is “a political and economic theory of social organization which advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole.””
“The radical capitalist social revolution in which sovereignty in economic affairs passed from the community as a whole into the hands of special class of masters often remote from production, a group alien to the producers.” — Norman Ware
by Scott Noble
December 31, 2015
Plutocracy is the first documentary to comprehensively examine early American history through the lens of class. A multi-part series by filmmaker Scott Noble, Part I focuses on the the ways in which the American people have historically been divided on the basis of race, ethnicity, sex and skill level.