Being anti-war does not equate to being anti-imperialist. Being anti-imperialist means supporting the only justifiable type of war, which is class war, while consistently opposing the wars that serve the capitalist class.
In a landmark ruling last week, a panel of five senior British judges ruled that a secret government policy of granting immunity to its state security service was “legal”. Below is an interview with one of the human rights groups which challenged the murky policy demanding that it be banned.
The power structure that now dominates the globe is a logical extension of the project for colonizing Africa, Oceania, and the Americas that the European imperialist powers began over five centuries ago. From the start of this project, it’s been a constant rule for those in the colonizing powers that one’s society is at war with a weaker enemy. The indigenous people, who have been portrayed as not capable of running things, have had to be brought under the colonial boot according to the ideology of imperial conquest. And in accordance with the global rise of capitalism that colonialism precipitated, the same dynamic of subjugation has existed between the poor and the rich.
The United States, like the other parts of the world that have been ravaged by rampant economic inequality and corporate despotism, is headed for a social breakdown. This gets more apparent every time wealth disparity is shown to be at a decades-high level, every time the military budget is expanded billions of dollars to fight endless wars, every time the country’s militarized police shoots an innocent person. Ten or twenty years from now, our society’s current form will have taken on an extreme version of itself: no real freedoms, basically no semblance of democracy, and conditions for the majority of people that are in or approaching squalor.
In a fascist shift, the state always forms a paramilitary group so that political violence can be carried out without the government being held accountable. It’s predictable that when this process started to happen in America, our version of Hitler’s Brownshirts and Mussolini’s Blackshirts would originate from America’s instruments of imperialism.
Kenn, I’ve noticed in your pieces you explore the topic of the myriad and perpetual degradations that capitalism inflicts on the powerless. Thus given the unfolding of recent events e.g., the arrest of Jeffrey Epstein, I’m curious as to your response to my (initial) take on the matter. Withal, the hyper-commodification of the bodies of young women is part and parcel of the economic dynamic of late stage capitalism whereby the earth is degraded to the point of global-wide ecocide and cities are rendered into vanilla cupcake zones of nada by hyper-gentrification.
“Your communications, as they happen largely today, don’t actually take place between you and the person that you are talking to. They happen between you and Facebook, who then provides a copy of it to the person you are talking to, or you and Gmail, who then gives a copy of it to the person that you are talking to and every time these transactions occur through these service providers, they keep a record of it.”
“It is through this sort of unholy connection of technology and sort of an unusual interpretation of contract law that these institutions have been able to transform this greatest virtue of humanity—which is this desire to interact and to connect and to cooperate and to share—to transform all of that into a weakness.
with Abby Martin
Empire Files on Apr 1, 2019
Abby Martin interviews former Technical Director of the National Security Agency, Bill Binney, who blew the whistle on warrantless spying years before Edward Snowden released the evidence. They discuss mass surveillance and the Intelligence Industrial Complex.
The latest potentially disastrous flare-up in violence between the Kiev regime and Russia near the Black Sea’s Kerch Strait is clearly a blatant provocation aimed at strengthening the autocratic regime under President Petro Poroshenko.
“We don’t think you fight fire with fire best; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism. We’ve stood up and said we’re not going to fight reactionary pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.” — Fred Hampton, Speech delivered at Olivet Church, 1969
with Chris Hedges
RT America on Oct 6, 2018
Author, Virginia Eubanks, explains to Chris Hedges how the goals of Victorian-era poorhouses have evolved with 21st Century high-tech to exert control and surveillance of needy, poor and homeless people. Eubanks is an Associate Professor of Political Science at the University Albany, SUNY. She is the author of Automating Inequality: How High-Tech Tools Profile, Police and Punish the Poor.