The Grayzone on Jan 22, 2020
Red Lines host Anya Parampil speaks with Danny Haiphong, a contributing editor at the Black Agenda Report, about his recent two week trip to China.
Originally posted on Jan. 20, 2013
“One day we must ask the question, “Why are there forty million poor people in America?” And when you begin to ask that question, you’re raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.” — “Where Do We Go From Here?” Martin Luther King, Jr., Aug. 16, 1967
Caleb Maupin on Jun 2, 2010
Your history textbooks may have you convinced he was a blind patriot and arch conservative. They were wrong. Martin Luther King was a socialist, and the following clips show him talking extensively about the need to redistribute wealth and “economic power”, the right to a job, and the dignity of the working class.
“I imagine you already know that I am much more socialistic in my economic theory than capitalistic. And yet I am not so opposed to capitalism that I have failed to see its relative merits. It started out with a noble and high motive, viz, to block the trade monopolies of nobles, but like most human systems it fell victim to the very thing it was revolting against. So today capitalism has outlived its usefulness. It has brought about a system that takes necessities from the masses to give luxuries to the classes.” — Martin Luther King, Jr., Letter to Coretta Scott, 1952
The United States, like the other parts of the world that have been ravaged by rampant economic inequality and corporate despotism, is headed for a social breakdown. This gets more apparent every time wealth disparity is shown to be at a decades-high level, every time the military budget is expanded billions of dollars to fight endless wars, every time the country’s militarized police shoots an innocent person. Ten or twenty years from now, our society’s current form will have taken on an extreme version of itself: no real freedoms, basically no semblance of democracy, and conditions for the majority of people that are in or approaching squalor.
The holidays are at hand. Boycott Season is in effect. As the snow starts to fall, the commercial war of the season asserts its dominance. Our identities as citizens are quickly buried in a blizzard of advertising that defines us as consumers.
The forces of fascism are trying to convince us of a deadly lie: that it’s desirable, natural, or inevitable for great amounts of poor and nonwhite people to die off because of climate change. This lie enters the discourse in many forms, both obvious and not. But every time it appears, it has to be countered with the declaration that we must not write off any lives as disposable or doomed; we must work to save as many people as possible throughout the coming catastrophe.
As I’ve watched young people around the world take part in the climate actions of the last few weeks, I’ve gotten the sense that I’m watching a spectacle which has been orchestrated to create the illusion that we’re still in an earlier, more stable time for the planet’s climate. Legitimate as the passion and commitment of this generation of teen climate activists is, their efforts are being packaged by the political and media establishment in a way that encourages denial about our situation. These ruling institutions neither want us to recognize the real solutions to the crisis, nor to see the irrecoverable and massive damage that’s already been done to the climate.
In the vast literature dealing with the rise of Christianity, we find many different accounts of how this small sect of Jewish messianists arose, spread, and eventually took over the Roman Empire. However, most of these histories focus on Christianity as a group defined by a set of beliefs, or a group dedicated to the adoration of the person of Jesus Christ. While it is true that Christianity, as it arose, was certainly those things, it was also a group with its own socio-economic ideology and set of practices.
with Chris Hedges
RT America on Sep 4, 2019
Why does the US tolerate levels of poverty comparable to the least developed parts of the world? Pulitzer-winning journalist, author and host of “On Contact” Chris Hedges joins Rick Sanchez to share his insights. He explains how vast swaths of the US and its people are “sacrifice zones” to rapacious capitalism.
with Chris Hedges
Nigrotime on May 21, 2019
On May 10, 2019, Chris Hedges gave this talk to 27 graduating students who were formerly incarcerated—several of whom he taught in prison—and their families at Rutgers University on Friday. The ceremony was held by the Mountainview Program at Rutgers, which helps students complete their degrees at Rutgers after they take college courses inside prisons through the New Jersey Scholarship and Transformative Education in Prisons Consortium (NJ-STEP) program.
“Memorial Day is a time to remember, appreciate, and honor the selfless patriots who gave the ultimate sacrifice in service to freedom. At a time when our country seems so divided, we must not forget that it is because of their service and sacrifice that we live in the most free and prosperous nation on Earth.” —Congressman Tom Garrett
Updated: May 22, 2019
For all the rhetoric and all the charities regarding America’s children, the U.S. stands at the very bottom of western nations and some other countries as well, in terms of youth well-being. The U.S.’s exceptionalism is clearest in its cruelty to children. The U.S. has the highest infant mortality rate of comparable OECD countries. Not only that, but 2.5 million American children are homeless and 16.2 million children “lack the means to get enough nutritious food on a regular basis.”