I would argue that the best summation of Christian ethics is found in the sermon on the plain in Luke 6:20–49. What I love about the sermon on the plain is just how radical it seems on the surface, it seems almost impossible; however, when you think about what it’s saying, and think about it deeply—it makes sense. Probably my favorite example of this is found in Luke 6:34–35 (NRSV): Continue reading →
Truthdig columnist & Pulitzer Prize–winner Chris Hedges and Portland-based award-winning cartoonist and journalist Joe Sacco spoke at The Aladdin Theater in Portland, Oregon on May 27th, 2017 — the day after the horrific hate crime occurred on the MAX.
In the first of an extended three-part interview on the 50th anniversary of the June 1967 Arab-Israeli war, author and scholar Norman Finkelstein debunks the enduring myths surrounding that historic confrontation — myths that have sustained the ensuing Israeli occupation of Palestinian lands.
The early Christian Communities practiced communism, here’s how we know.
When I wrote the book All Things in Common, The Economic Practices of the Early Christians some people suggested I drop my use of the term ”communism” from the text; their reasoning was sound: the term communism has many negative connotations. When most people hear the world “communism”, they think of one of two things: totalitarian regimes such as Stalinist Russia or Maoist China, or some far off utopia where the entire world lives without any property whatsoever or any state. The actual classical meaning of the word, the meaning that actually represents something in reality, is basically nothing more than any social-relationship or structure where the principle of “from each according to his ability to each according to his need” is the primary moral framework of the social relationship or structure. Instead of replacing the term with something else, I went through the trouble of breaking down what communism actually means and contrasting it with other principles of social-relationships like hierarchy or exchange. The reason I stuck with the term “communism” was simple: that term is simply the most fitting term for the economic practices of the early Christians that differentiated them from the larger Roman world; the more I studied the issue the more I became convinced of that.
Jesus of Nazareth (Italian: Gesù di Nazareth) is a 1977 British-Italian television miniseries co-written (with Anthony Burgess and Suso Cecchi d’Amico) and directed by Franco Zeffirelli which dramatizes the birth, life, ministry, crucifixion, and resurrection of Jesus largely according the Christian Bible’s New Testament Gospels. It was filmed in Tunisia, Morocco, and Mexico and was produced by Lew Grade and Vincenzo Labella on a budget of an estimated US$12 million to $18 million.
On this week’s episode of On Contact, Chris Hedges is joined by Professor Albert Raboteau, author of “American Prophets: Seven Religious Radicals and Their Struggle for Social and Political Justice”. They discuss the theological and ethical motivations of prophetic figures and their importance in an age of radical evil. RT Correspondent Anya Parampil looks at the legacy of Dorothy Day who established the Catholic Worker Movement.
People of the Sikh faith, commonly mistaken for both Muslims and Hindus, are frequent targets of bigoted hate crimes—in fact, the first victim of post-9/11 hate crimes was a Sikh man. In 2016, attacks against Muslims—and people perceived to be Muslims, in particular Sikhs—has reached an all-time high.
The United States and the Russian Devil: 1917-2017
Conservatives have had a very hard time getting over President Trump’s much-repeated response to Fox News anchor Bill O’Reilly’s calling Russian president Vladimir Putin “a killer”. Replied Trump: “There are a lot of killers. We have a lot of killers. You think our country is so innocent?”
Speech to Kairos group, Union, Columbia
[Edited version for clarification, January 23, 2017]
The focus of my talk today will be Jesus’ first sermon and the long background behind it that helps explain what he was talking about and what he sought to bring about. I’ve been associated with Harvard University’s Peabody Museum for over thirty years in Babylonian economic archeology. And for more than twenty years I’ve headed a group out of Harvard, the International Scholars Conference on Ancient Near Eastern Economies (ISCANEE), writing a new economic history of the ancient Near East.
In 1933 Dorothy Day, a progressive journalist and Catholic convert, and Peter Maurin, a French peasant and philosopher, founded an anarchist-pacifist movement and newspaper they called the “Catholic Worker.” The paper was meant to be the Christian answer to the Communist Party paper, “The Daily Worker.” Not affiliated with the Catholic Church, the movement aimed to follow the Christian gospels by promoting peace—nationally and internationally—and serving the poor and homeless. It urged a culture where the scholar could be a worker and the worker a scholar. It advocated non-violent changes in the very structure of society, based on social justice and economic equality.