“Only he is a Marxist who extends the recognition of the class struggle to the recognition of the dictatorship of the proletariat.” — Vladimir Ilyich Lenin, The State and Revolution — Chapter 2
Winds of Change, the third part of the trilogy that began with The Dandelion Insurrection, is so rich that I simultaneously want to share it with every visionary changemaker I know, while at the same time rereading it over and over until I absorb every drop of wisdom, hope and strategy into the fabric of my being.
In The Foundations of Leninism, Stalin concluded that “the chain of the imperialist front must, as a rule, break where the links are weaker and, at all events, not necessarily where capitalism is more developed, where there is such and such a percentage of proletarians and such and such a percentage of peasants, and so on.” In other words, the potential for proletarian revolution is increased more by the weakening of capital in a given country than by any other aspect of the material conditions.
by Yanis Iqbal
Writer, Dandelion Salad
February 12, 2021
Since January 4, 2021, student protests have been going on in Turkey. At Bogazici University in Istanbul, rectors are elected through free and fair elections by faculties. The only time in the institution’s history when these democratic processes were suspended was in the aftermath of the 1980 coup d’état. In today’s time, it is again being done.
Note: The Community Publishing Campaign is over. Please order The Winds of Change directly from Rivera Sun.
Winds of Change is the third novel in the Dandelion Trilogy by Rivera Sun. It’s a wild tale of resistance and resilience, people-powered democracy movements and the race for climate justice. An early release can be found through the novel’s Community Publishing Campaign here.
Joe Biden won the 2020 US Presidential Election after narrowly defeating the sitting president Donald Trump. This victory comes at a tremendous cost: the defeat of an incipient counter-hegemonic movement which embryonically expressed demands for an alternative future to capitalism. Even after the collective utterance of anger against police brutality and the nascent realization of the structural violence of capitalism, the electoral mechanisms of the American bourgeoisie state have been successful in thwarting the full-blown development of a distinctively socialist campaign. Following the ideological mutilation of massive protests against an inherently exploitative system, Americans have been rewarded with Biden – a dyed-in-the-wool bourgeoisie politician who once opposed de-segregation, called on police to shoot Black Lives Matter demonstrators in the leg, rejected the smallest of concessions to the working class, vehemently supported imperialist wars and refused to commit to even the minimal reforms of the Green New Deal.
Why is the global capitalist class refusing to give up neoliberalism, even as neoliberalism creates growing dissension among the lower classes and rising risk of proletarian revolution? Because in a paradigm where profits have overall been declining since the 1970s, neoliberalism serves as the way for the rich to push the costs of capitalism’s crises onto the backs of the poor. Neoliberalism was implemented because the 20th century model of social welfare states had become incompatible with the capitalist goal of endless growth.
October 15, 2020, was Thomas Sankara’s 33rd death anniversary. On this day, he was murdered by imperialist forces at the tender age of 37. A Pan-Africanist, internationalist and Marxist, he was committed to the total liberation of the oppressed masses from the clutches of imperialism. Instead of bourgeoisie nationalism, Sankara believed in radical nationalism: a combination of anti-imperialist courage and unabashed humanism that pushes for revolution instead of neo-colonial settlement. Thus, he belonged to a pantheon of African revolutionaries like Amilcar Cabral, Samora Machel and Patrice Lumumba who understood the necessity of adopting socialism for the fundamental transformation of their respective societies. Looking at the short life of Sankara, one can’t help but be moved by the way in which he emerged through the anguish and aspirations of millions of Burkinabe civilians and commanded a radical project of socialist transformation.
On 9 October, 1967, Che Guevara – one of the greatest revolutionaries ever known – was murdered in Bolivia under the orders of Washington. This death was foreseeable. In 1966, Che Guevara had left Cuba to wage an anti-imperialist struggle in the South American nation of Bolivia. The plan was to establish a mother column led by Che in Bolivia, with further guerrilla columns branching out from the main unit to enter the neighboring countries of Argentina, Brazil, Chile and Peru, thus creating a continent-wide revolutionary front. This anti-imperialist plan of action was based on the way Vietnam heroically resisted the full-blown onslaught of American hegemony. As Fidel Castro put it, “In the same measure in which Vietnam resists, the revolutionary liberation movement will grow in other parts of the world. Other fronts of the struggle for liberation will open throughout the world in direct proportion to Vietnam’s resistance.”
If we, the people, wrote a constitution now, what would go in it? Equal rights for women, men, non-binary, and undefined? Caps on wealth tied to poverty levels? Rights of nature? Reparations for past crimes, wrongs, and thefts? Limits on military spending? A free and open Internet? Abolition of mass incarceration, or the entire prison system; replaced with restorative and community justice? Free healthcare for all? Living wages or universal basic income? Would we keep corporate personhood or the electoral college?
The paradigm of capitalism and colonialism has naturally produced a long series of backlashes from those who haven’t benefited from these systems. The first time that the resistance efforts took an entire nationwide territory from these forces of oppression was during the first series of successful anti-colonial revolutions. Starting with overthrows like the 1804 Haitian liberation from the French empire, a period in history started which can be called the First Wave of anti-colonial and anti-capitalist revolutions.