“A civilization reveals itself as fruitful by its ability to incite others to imitate it: when it no longer dazzles them it is reduced to a mere collection of odds and ends and vestiges of former worldly greatness. The successive attempts of Napoleon and Hitler to create a world empire failed, as the United States of North America has failed in our time because any initial attraction they might have exerted on the conquered transformed into resistance and hate as a result of their genocidal policies or military occupation and/or exploitation of the resources of the conquered lands instead of gradual absorption and acceptance of different peoples and the furthering of local cultures.” (Paraphrased from Cioran’s Histoire et Utopie)
“Well also within the working-class, Marx talked about you have the lumpenproletariat and what the lumpenproletariat is, is people that are part of the working class but they’re never really allowed to be part of the working class. Their income comes from criminal activities mostly. They’re barely employed, they’re barely surviving, they’re desperately poor and they’re just completely locked out.” — Caleb Maupin
The Historical Gastonia Textile Mill Strikes Are Not Forgotten
When in the early part of this millennium I was writing a rather surrealistic novel, ASHEVILLE, about the town in the Blue Ridge Mountains of Western North Carolina where I started out my life, I ran into the story of the Asheville-based self-professed Communist writer, Olive Tilford Dargan, of whom I had never heard before. Visiting then her gravesite in the little known Green Hills Cemetery in West Asheville and researching her and her activities I fell into a gossamer review of early 19th century labor struggles in the good old U.S. South.
“When Lenin came back from exile to Russia that was in its revolutionary crisis, he urged the Bolsheviks to stop calling themselves Socialists and Social Democrats because he didn’t want them to be confused with the sellout parties of the Second International. The parties that had supported World War I and sold out the revolution. So the Bolsheviks started calling themselves Communists to distinguish themselves from the parties of the Second International.” — Caleb Maupin
The novel Coronavirus (COVID-19) is devastating the lives, cultures, mass psychologies, and economies of countries around the world. Here, I will not reproduce the damages it has inflicted in various countries. The news media are overflowing with such information. In this article, I will briefly outline the developing politico-economic effects, crises, and consequences of this pandemic.
goingundergroundRT on Mar 30, 2020
We speak to Dr. Helen Yaffe, author of We Are Cuba! How A Revolutionary People Have Survived in a Post-Soviet World. She discusses Cuba’s international medical effort against Coronavirus, from sending doctors to many countries abroad, to its drugs for COVID-19 treatment and vaccine development, the history of Cuba’s ‘Army of White Coats’ and medical internationalism, why the United States and Western powers view Cuba as a threat, Cuba’s Interferon Alpha-2b drug which could aid the fight against Coronavirus, the US blockade of Cuba, allegations of Cuba being a dictatorship and more!
with Chris Hedges
RT America on Mar 28, 2020
Chris Hedges talks to D. D. Guttenplan, editor of The Nation, about the great investigative journalist, I. F. Stone. Guttenplan’s biography of Stone is entitled, American Radical: The Life and Times of I. F. Stone.
“As Marxists, we understand that it is the material conditions that create our reality. It is the material conditions, the objective material conditions in which we understand, we analyze and that is where we go forward to create strategies and tactics to change society and to understand society.” — Will Griffin
Since the beginning of colonialism, there’s existed a category of middle class people who’ve shared certain economic and social interests with the capitalist class. These interests consist of the wealth, security, and opportunities that one receives while benefiting from imperialism. And since these benefits are shared both by the property-owning class, much of the working class, and even some of the poor within the core imperialist countries, the rich have been able to keep most of the people in these countries opposed to socialist revolution.
The global economic crash that we’ve entered into is going to be more disastrous for capitalism than was the case for the Great Depression. This is because now, the system has no way to stabilize itself amid the widespread impoverishment and loss of profits that will ensue. After the Great Depression, the United States and the other core imperialist countries moved towards welfare statism, neutralizing the class conflict that had been arising amid the crisis. But no such fix will come during this even greater shock to the system.
Haruki Murakami said that “Everyone, deep in their hearts, is waiting for the end of the world to come.” It’s with this self-awareness of my attraction to the apocalypse that I confront the converging crises of our era. These crises point towards an outcome that’s not as dire as the literal end of the world, but that still conjures the sense of fascinated suspense which Murakami described.
When liberal politicians like Elizabeth Warren and Bernie Sanders say that we can solve inequality by taxing the rich, they’re trying to make it seem like the relationship between the bourgeoisie and the proletariat is a legislative dispute instead of a class war. They’re proposing that the interests of the ruling oligarchs can be reconciled with our interests, and that all this will take is a rearrangement of the tax system.
“We’re gonna focus on two core philosophical components of Marxism: Dialectical Materialism and Historical Materialism. We’re going to show how both of these can be used to better understand the world and change it for the good of all poor and colonized people like ourselves. And in doing so we can debunk this widespread narrative in mainstream media that Marxism is somehow an outdated dogmatic religion. We can demonstrate that Marxism is truly a science and a weapon for revolutionary change.” — Ramiro Fúnez