“As Marxists, we understand that it is the material conditions that create our reality. It is the material conditions, the objective material conditions in which we understand, we analyze and that is where we go forward to create strategies and tactics to change society and to understand society.” — Will Griffin
Since the beginning of colonialism, there’s existed a category of middle class people who’ve shared certain economic and social interests with the capitalist class. These interests consist of the wealth, security, and opportunities that one receives while benefiting from imperialism. And since these benefits are shared both by the property-owning class, much of the working class, and even some of the poor within the core imperialist countries, the rich have been able to keep most of the people in these countries opposed to socialist revolution.
The global economic crash that we’ve entered into is going to be more disastrous for capitalism than was the case for the Great Depression. This is because now, the system has no way to stabilize itself amid the widespread impoverishment and loss of profits that will ensue. After the Great Depression, the United States and the other core imperialist countries moved towards welfare statism, neutralizing the class conflict that had been arising amid the crisis. But no such fix will come during this even greater shock to the system.
Haruki Murakami said that “Everyone, deep in their hearts, is waiting for the end of the world to come.” It’s with this self-awareness of my attraction to the apocalypse that I confront the converging crises of our era. These crises point towards an outcome that’s not as dire as the literal end of the world, but that still conjures the sense of fascinated suspense which Murakami described.
When liberal politicians like Elizabeth Warren and Bernie Sanders say that we can solve inequality by taxing the rich, they’re trying to make it seem like the relationship between the bourgeoisie and the proletariat is a legislative dispute instead of a class war. They’re proposing that the interests of the ruling oligarchs can be reconciled with our interests, and that all this will take is a rearrangement of the tax system.
“We’re gonna focus on two core philosophical components of Marxism: Dialectical Materialism and Historical Materialism. We’re going to show how both of these can be used to better understand the world and change it for the good of all poor and colonized people like ourselves. And in doing so we can debunk this widespread narrative in mainstream media that Marxism is somehow an outdated dogmatic religion. We can demonstrate that Marxism is truly a science and a weapon for revolutionary change.” — Ramiro Fúnez
The class struggle in the United States is in limbo. So many Americans are struggling amid declining living standards and are angry at the system, yet they aren’t rebelling like the people in France, Chile, and other deteriorated neoliberal countries have recently been doing. Where are the mass protests? Where are the general strikes? Understanding why an American class revolt still hasn’t manifested is key to understanding how it can be brought about.
“99% of the radicals are divorced from the masses. They attend rallies and protests but lock their doors when driving through oppressed neighborhoods. They don’t know how to do mass work, how to agitate and organize. They think it’s their opinions that matter, that they fulfill their political duty by expressing them. Whereas, they need to create a presence on the street, amongst the oppressed workers and nationalities, and time is of the essence.” — Kevin Rashid Johnson, New Afrikan Black Panther Party Prison Chapter
In her 2017 book No Is Not Enough: Resisting Trump’s Shock Politics And Winning The World We Need, Naomi Klein wrote in reference to her experiences in post-invasion Iraq that:
“There have been times in my reporting from disaster zones when I have had the unsettling feeling that I was seeing not just a crisis in the here and now, but a glimpse of our collective future-a preview of where the road we are all on is headed unless we somehow grab the wheel and swerve.”
In February 2019 Germany opened a brand new intelligence complex in the city of Berlin. The new headquarters of the BND (Bundesnachrichtendienst or Federal Intelligence Service) occupies a huge space—by the way, much as STASI or State Security Service once did in East Berlin the former German Democratic Republic—and supposedly employs a total of over six thousand persons. The move from its former secret location in the Munich suburb of Pullach reflects both the centralization in Berlin of federal institutions that after World War Two were widely dispersed throughout Germany and importantly, European Union-NATO leader Germany’s efforts to get away from the nation’s Nazi past. The new BND location in Germany’s capital city seems also a giant step away from the former obsessive secrecy of its location in Munich, hidden away in that obscure suburb and operating under a cover name and, above all, until the late 1950s an affiliate of the CIA. The move to Berlin can be interpreted as the BND’s declaration of sovereignty.
Albert Camus in his essay “L’Exil d’Hélène” discusses contemporary disregard for the Greek value of limits. Camus writes that only the artist by his nature recognizes his limits, limits which the historic spirit disregards. The very idea of a super-secret organization like Gladio to remake the world in its own image reflects that same disregard for the Greek values that Camus so cherished.
The United States, like the other parts of the world that have been ravaged by rampant economic inequality and corporate despotism, is headed for a social breakdown. This gets more apparent every time wealth disparity is shown to be at a decades-high level, every time the military budget is expanded billions of dollars to fight endless wars, every time the country’s militarized police shoots an innocent person. Ten or twenty years from now, our society’s current form will have taken on an extreme version of itself: no real freedoms, basically no semblance of democracy, and conditions for the majority of people that are in or approaching squalor.
The capitalist class doesn’t hate communism out of concern for mass murder. The accounts of the mass deaths that communism has supposedly caused are exaggerated or fabricated, and capitalist governments have caused hundreds of times more deaths than can be attributed to communist ones. Anti-communism isn’t about human rights, at least not human rights as a socialist would define them. Capitalists and imperialists vilify countries like China because they don’t like that these countries have challenged the “rights” to exploit and oppress.