“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. — Mark 16:6
The Roman Catholic Church and the Peoples Republic of China are set to sign an agreement, which would formally end the hostilities between these two entities. The Chinese government will formally acknowledge the Pope as the leader of the Catholic Church in China. In exchange, the Pope will reinstate ex-communicated Bishops selected by the Communist Party to lead Catholics on the Chinese mainland. In this context, it is worth reviewing the shifts and evolutions of Catholicism in global politics.
Every day we are faced with numerous choices, some relating to practical issues and others based on more complex psychological demands – how to react, what to say and do. Whilst on the face of it choices appear to have been made, in the main we react habitually; many if not all of our decisions proceed from the past, and are in fact unconscious, conditioned responses to the challenges of the day.
Today, Pope Francis released the annual World Day of Peace Message for January 1, 2017, called “Nonviolence—A Style of Politics for Peace.” This is the Vatican’s fiftieth World Day of Peace message, but it’s the first statement on nonviolence, in the tradition of Mahatma Gandhi and Dr. Martin Luther King, Jr.—in history.
After 1700 years, the Catholic Church is turning against the idea that there can be a “just war.” We speak with John Dear.
John Dear is an internationally recognized voice for peace and nonviolence. A priest, pastor, retreat leader, and author, he served for years as the director of the Fellowship of Reconciliation, the largest interfaith peace organization in the U.S. After September 11, 2001, he was a Red Cross coordinator of chaplains at the Family Assistance Center in New York, and counseled thousands of relatives and rescue workers. John has traveled the war zones of the world, been arrested some 75 times for peace, led Nobel Peace prize winners to Iraq, recently visited Afghanistan, given thousands of lectures on peace across the U.S., and served as a pastor of several churches in New Mexico.
I lack patience. I admit it.
There’s my confession.
I couldn’t sit through the Pope’s slow and plodding and polite speech to Congress, waiting for him to say something against the primary thing that body does and spends our money on. But finally he got there:
Pope Francis’ revolutionary encyclical addresses not just climate change but the banking crisis. Interestingly, the solution to that crisis may have been modeled in the Middle Ages by Franciscan monks following the Saint from whom the Pope took his name.
with Noam Chomsky
Robert Malin – Dec 5, 2013
Note from Abel Collins: “I sat down to discuss a wide range of topics with the idol of my high school days, Noam Chomsky, in early October. This was before the release of Evangelii Gaudium, but after a lot of encouraging words about economic justice from Pope Francis. Chomsky’s eyes lit up when I asked him about his thoughts on the new Pope’s new direction for the Catholic Church.
In his annual New Year’s address, Catholic Pope Francis sounded particularly vexed when he urged an end to wars and conflict.
“What on Earth is happening in the hearts of men? What on Earth is happening in the heart of humanity?” the pontiff decried to tens of thousands gathered in St Peter’s Square, Rome, earlier this week.
“It’s time to stop!” he added in anguished tone and urged the world to “listen to the cry for peace”.